In this section we have examined
the processes and rules which brought forth and govern the world we know and
inhabit. Starting with the unknowable quintessence of reality, That Which Is,
we proceeded to self-organization and emergence, which seem to be fundamental
features of physical reality itself, the methods by which all structure and
order arise. We then plunged into the rules that, in the human frame of
reference, account for the nature of the physical reality of which we are an
intrinsic part. After briefly examining the scope of our ancestors’ knowledge,
we saw that some humans, over the centuries, discovered first the principles of
heliocentrism, the orbital paths of the planets, the laws of motion, the laws
of thermodynamics, the fundamental chemical laws, and the laws that govern
electricity. The knowledge and power these discoveries conferred on humans were
so great that educated people in the latter half of the 19th century
believed every significant fact about the physical world had been elucidated.
Then, beginning in the 1890s, the whole scope of human knowledge broadened.
Radioactivity and x-rays were discovered. The existence of the atom was
demonstrated beyond doubt. The principles of symmetry and asymmetry came into
view. Mathematical tools discovered in the 19th and early 20th
centuries allowed some humans to discover the nature of the four fundamental
forces. Relativity, incorporating into its theories new mathematical and
physical discoveries, such as the nature of electromagnetism, became the crown
of classical physics. The quantum world’s bizarre, counter-intuitive rules came
under examination. The menagerie of subatomic particles grew and grew as our
methods of prying open the past grew. The very nature of the rapidly expanding,
inconceivably enormous physical Universe became an area of our study, and the
possibility that there were parallel, multiple Universes, alternate histories
existing in their own frames of reference, came to the fore. The hypothesis
that reality was composed of vibrating strings emerged. All of this profoundly
altered the human conception of possibility. (And as we will see in the chapter
entitled A Species Lost in Both Space
and Time, the discovery of immense numbers of other galaxies and the true
dimensions of space-time radically redefined the human conception of our place
in the Universe.)
We then asked if the essence of
reality was mathematics, and briefly examined the debate between those who
believe mathematical objects to be objectively real and those who put
mathematical ideas squarely in the realm of human consciousness, holding open
the possibility that some elements of mathematics were discovered while others were created.
We concluded that mathematical truths are the most fundamental, unalterable
truths that exist, the way things simply are.
But we also concluded that while the mathematical level of reality was
absolutely necessary and fundamental, it was not sufficient, by itself, to
account for the nature of all
reality. It was the foundation of emergent phenomena—not the whole of them.
Then, in succession, we examined
how the world we know is governed and expressed by randomness, probability,
coincidence, chains of unintended consequences, synergy, feedback loops,
patterns, shapes, and cycles. We concluded that the world built and governed by
all the physical rules and processes we described was both a vast system of
systems and a non-equilibrium system, the latter made more so by the
unpredictable nature of human consciousness.
Various kinds and levels of
physical reality have been created by all of the phenomena we examined. In a
sense, the physical realities that have arisen from these processes and rules
constitute separate worlds, worlds that exist at different scales of size and
which operate in different contexts. If
we start at the most basic of physical levels and work our way up, so to speak,
we might find that our perspective changes with every new world that we
examine. Our understanding of reality would therefore be the product of our
ability to combine all of these perspectives into a single holistic view, an
ability which would vary greatly from person to person.
There is the subatomic world, the world of fundamental particles that follow
their own delirious quantum rules, the rules they have been following since the
earliest times of the Universe itself. Their reality is in one sense an
ever-changing one, and yet upon it rests the predictable and consistent nature
of the macroscopic world. They are in ceaseless motion, and they behave in such
utterly basic ways that it is impossible for us to conceive of the term
“behavior” in any simpler of a manner. Many of them are so fundamental that
they have no internal structure at all and are so small that they are nothing
more than geometric points. The subatomic world is among the oldest of all
realities in spacetime’s history, having come into being within moments of the
break-up of the unified force. It is a reality that reveals itself to us only
when competing probabilities are resolved, in a manner only a relative handful
of humans truly understand. Subatomic particles form the Universe as Gigantic
Electrical Field, the Universe as Gigantic Gravitational Field, the Universe as
an unbounded, self-contained entity.
Every single bit of matter, energy, dark matter, and dark energy is
composed (presumably in the case of the latter two) of the most basic
particles, and it is these particles that form the common nature of physical
reality throughout the Universe. As viewed from their standpoint (as best we
can imagine it, which is to say not very well), reality is restless, chaotic
(and yet mathematically explicable), and almost infinitely malleable. To the
neutrinos, it wouldn’t necessarily be evident that anything other than they
existed at all. It is impossible to reduce the simplest members of the
subatomic world to smaller or less structured forms. This world is the most recent
one that humans have discovered. The human species was utterly unaware of its
very existence until late in the story of human life. Its rules are the least
widely understood phenomena among the members of the human community.
Emerging from the subatomic world
there is the atomic world. Atoms integrate into themselves subatomic particles,
and governed by the actions of the fundamental forces, decay, aggregate,
disaggregate, reconstruct, fall apart, fly together, bind, and unbind. Their
rules are very ancient; the oldest members of their group can trace their
lineage right back to the first three one-thousandths of a per cent of the
Universe’s existence. The others were created billions of years ago in stars
undergoing massive upheavals, in bursts of cosmic rays, or in the inconceivable
explosions known as supernovae. There are only about 92 naturally occurring
types of the members of this world. From their perspective, reality consists of
constant—and yet structured and rule-bound—change, change which takes place through
the relative ability of the different members to combine with each other. It is
possible to reduce any of the members of the atomic world to smaller or less
structured forms. They are all one step away from being reduced to such forms,
and in the process losing their identity as members of the atomic world. The
atomic world was not definitively proved to exist until very late in the story
of human life, and it was discovered before the full array of its component
parts had been ascertained.
From the atomic world there
emerges the molecular world. It
would take two steps to completely reduce members of the molecular world (by
themselves) to fundamental particles. The molecular world’s existence had been
suspected for many centuries, but it was erroneously thought to be the atomic
world until very recently. The molecular world is the world of chemical
compounds, which have acted in conjunction with the members of the subatomic
and atomic worlds to create, stars, galaxies, solar systems, planets—and life.
It would take three steps to reduce these larger structures to their subatomic
constituents. Within the world of molecules, we might suppose that reality
consists of the formation of physical alliances of various sizes and shapes, in
a manner more ordered (seemingly) than that of the atomic world and much more
ordered than that of the subatomic world. For us, the most significant
sub-section of the molecular world might be thought of as those molecules that
contained carbon. Carbon-containing molecules became dispersed throughout and
evolved upon the stage of the planet Earth, an iron-rich little world of the
Inner Solar System. The processes of the carbon-containing molecules brought
about…
the world of life. Life can be thought of as the unconscious effort
of carbon-containing molecules to keep themselves going. From the earliest
harnessing of energy for primitive metabolism, the chemical evolution of the
most basic organic molecules, and the evolution of nucleic acids, there emerged
the incredible array of forms that permeate the biosphere. The world of
organisms, a sub-branch of the world of life, arose when single-celled entities
established symbiotic relationships with other single celled entities and
unconsciously drifted into colonies. These colonies of single-celled organisms
gradually evolved, over many generations, systems and subsystems within
themselves, the deep origins of specialized organs and systems. Therefore, from
a particular branch of the molecular world there emerged a higher level of organization,
one that contained within itself all the different worlds upon which it was
founded. It would take three steps to reduce the members of the world of life
to fundamental particles.
From the world of life there
ultimately emerged a branch of it known as the
human world. The human world carries within it and expresses, in various ways, all
the other realities out of which it emerged. Human bodies are constructed
according to all the physical laws and principles the emergence of which preceded
them in time. Human bodies are the product of some four billion years of
organic evolution, a process which brought them forward because beings like
themselves were successful at the only game the world of life “cares”
about—reproduction.
The human world was also characterized and defined by the humans’ possession
of consciousness, the awareness of awareness, the integration of experience
into a self, the awareness of the self, the ability to conceive of and act on a
world outside of the self, a sense of presence, a sense of being an object, a
sense that the world was not just a mass of undifferentiated sensations, and a
sense that such things as cause and effect and purposefulness existed.
Consciousness emerged when human nervous systems evolved sufficient structural
and physiological complexity.
From the possession of
consciousness has arisen…
the social world, the world of human society, the phenomenon of
humans living together in groups under common rules, rules that facilitated the
group’s survival through the maintenance of intragroup cohesion and the defense
of the group against external threats through mutual and collective defense
efforts. A social world can lose a certain number of lives and still survive.
The ways of life which came to characterize the various manifestations of the
social world across the surface of the Earth gave rise to…
the cultural world, the whole set of a society’s inherited ways of
doing things, the whole set of its ideas about the nature of the world, the
whole set of the kinds of material objects that it possesses and uses, and all
of its traditions. Culture is conveyed across both time and space, and is
chiefly dependent on language. Cultures can intermix with other cultures, be
subsumed within a dominant culture, fade away, spread, change radically over
time, and generate ideas that leap from mind to mind across cultures. The
members of cultures die, but their influence can transcend their physical
deaths. From the interaction of the various cultures that have developed on the
surface of the Earth, there is gradually emerging a world culture.
And then we might try to imagine
the world of the Earth itself as if the Earth were a conscious entity, the
enormity of its distances and sizes compared to us, the gigantic physical
processes that operate within it, and the vast stretches of time over which it
has existed. Such a perspective is virtually impossible for humans to even
partially imagine. Naturally, the Earth is contained within a solar system that
is contained within a galaxy that is contained within a local galactic group
that is in turn part of a larger Universe which may be one of many Universes.
Each jump in size and duration is more difficult for a human to conceive of. In
sum, each level of organization, each world, each perspective, each version of
reality possesses its own definitions of duration and size, existing in vastly
different temporal and spatial contexts. Each possesses its own pace of events,
its own particular rules, its own “way of life” (to stretch a metaphor). We can
try to imagine these perspectives but by definition, we cannot know them. We
can only postulate their existence.
We see, therefore, that there are
continuing levels of reality. All of these levels exist and are in operation this
very moment. All but one of these levels—the one provided by our own
perspective and frame of reference—are essentially either invisible to us,
appearing to manifest themselves only as effects which we can sometimes detect,
or are too large for us to comprehend, enormous contexts of which we are an
infinitesimally small part. The reality on which humans gaze, typically with an
unconscious assurance that what they see is
reality, is merely an intermediate form of it. Humans themselves are particles
about halfway up the scale of size from quarks to galaxies. They are part of
realities either too small or too big to comprehend, realities that exist in
their own frames of reference but which, nonetheless, are connected to ours.
All of the hidden realities we
have examined are ultimately different ways of examining the same thing, ways
of breaking down the Unity that is the essence of ultimate reality so that its
inner workings might be seen. There is an element of arbitrariness, even
artificiality in such an examination, but the Unity is too big to be
comprehended (at least in part) any other way. The means by which we interact
with these realities is human consciousness, our only tenuous link to the
“real” reality, a reality which is the sum of all perspectives. It is time for
us to trace the emergence of human consciousness through time, and in so doing
place our species, and our lives, in their true context.
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